Comment: Could robots make us better humans?

This is one of his arguments for listening to AI-generated music, studying how computers do maths and…gazing at digitally produced paintings: to understand how advanced machines work at the deepest level, in order to make sure we know everything about the technology that is now built into our lives.

Harris, J. (2019). Could robots make us better humans? The Guardian.

Putting aside the heading that conflates “robots” with “AI” there are several insightful points worth noting in this Guardian interview with Oxford-based mathematician and musician, Marcus du Sautoy. I think it’ll be easiest if I just work through the article and highlight them in the order that they appear.

1. “My PhD students seem to have to spend three years just getting to the point where they understand what’s being asked of them…”: It’s getting increasingly difficult to make advances in a variety of research domains. The low-hanging fruit has been picked and it subsequently takes longer and longer to get to the forefront of knowledge in any particular area. At some point, making progress in any scientific endeavor is going to require so much expertise that no single human being will be able to contribute much to the overall problem.

2. “I have found myself wondering, with the onslaught of new developments in AI, if the job of mathematician will still be available to humans in decades to come. Mathematics is a subject of numbers and logic. Isn’t that what computers do best?”: On top of this, we also need to contend with the idea that advances in AI seem to indicate that some of these systems are able to develop innovations in what we might consider to be deeply human pursuits. Whether we call this creativity or something else, it’s clear that AI-based systems are providing earlier insights into problems that we may have eventually arrived at ourselves, albeit at some distant point in the future.

3. “I think human laziness is a really important part of finding good, new ways to do things…”: Even in domains of knowledge that seem to be dominated by computation, there is hope in the idea that working together, we may be able to develop new solutions to complex problems. Human beings often look for shortcuts when faced with inefficiency or boredom, something that AI-based systems are unlikely to do because they can simply brute force their way through the problem. Perhaps a combination of a human desire to take the path of least resistance, combined with the massive computational resources that an AI could bring to bear, would result in a solution that’s beyond the capacity of either working in isolation.

4. “Whenever I talk about maths and music, people get very angry because they think I’m trying to take the emotion out of it…”: Du Sautoy suggests that what we’re responding to in creative works of art isn’t an innately emotional thing. Rather, there’s a mathematical structure that we recognise first, and the emotion comes later. If that’s true, then there really is nothing in the way of AI-based systems not only creating beautiful art (they already do that) but of creating art that moves us.

5. “We often behave too like machines. We get stuck. I’m probably stuck in my ways of thinking about mathematical problems”: If it’s true that AI-based systems may open us up to new ways of thinking about problems, we may find that working in collaboration with them makes us – perhaps counterintuitively – more human. If we keep asking what it is that makes us human, and let machines take on the tasks that don’t fit into that model, it may provide space for us to expand and develop those things that we believe make us unique. Rather than competing on computation and reason, what if we left those things to machines, and looked instead to find other ways of valuing human capacity?


Why AI Doesn’t Threaten Doctors

But while the cold perfection of A.I. makes for a more perfect medical diagnosis, it can’t replace a human. After all, we love and embrace physicians who approach their work with empathy for patients and a warm understanding of what their fellow human beings are going through.

Source: Why AI Doesn’t Threaten Doctors

I don’t think that this is right. Very few patients would choose to see a doctor or physio because they’re looking for a little bit of empathy. The primary objective is to address a health problem that they’re experiencing and the fact that they would prefer a clinician with empathy is secondary. The author goes on to say that, “No amount of empathy will offset the pitfalls of human error…” and I think that this makes my point.

Of course, patients may be more likely to forgive errors if they’re committed by clinicians who cares for them. But, if given a preference, I imagine they would like a clinician to help them with the problem that brought them to the service in the first place, regardless of empathy. Also, I’m not convinced that the majority of health care providers are all that empathic towards their patients, especially those who are underpaid and over-worked in barely functioning health systems (i.e. the majority of health systems in the world).


Introducing the Humanities into physiotherapy education

This post has been modified and published on The Conversation: Africa as Physiotherapy students have much to learn from the humanities.

Selection_018I’m increasingly drawn to the idea of integrating some aspect of the Humanities into undergraduate physiotherapy education. We focus (almost) all of the curriculum on the basic sciences and then the clinical sciences, which has a certain pragmatic appeal but ignores the fact that a person is more than an assemblage of body parts. We spend a lot of time time teaching anatomy and biomechanics (i.e. bodies as machines), and then exploring what we can do to bodies in order to “fix” them. While we pay lip service to the holistic management of the patient, there is little in our curriculum that signals to the student that this is something that we really care about.

“Science is the foundation of an excellent medical education, but a well-rounded humanist is best suited to make the most of that education.”

Empathy is critical to the development of professionalism in medical students, and the humanities – particularly literature – have been touted as an effective tool for increasing student empathy. In addition, there is some evidence that training in the Humanities and liberal arts results in health professionals with improved professionalism and self-care. In other words, health professionals who are exposed to the arts as part of their undergraduate education may demonstrate an increased ability to manage themselves and their patients with more care.

Hilary Allen_Artist in Residence 2015_1000

The relationship between emotion and learning has also been explored, with findings from multiple disciplines supporting the idea that emotion is intimately and inseparably intertwined with cognition in guiding learning, behaviour and decision making. The introduction of the Humanities in health professions education therefore has another potential impact; by using the arts to develop an awareness of emotional response, educators and students may find that exposure to the Humanities might lead to improvements in learning.

As I started looking into these ideas in a bit more detail, I realised that there are several examples of how art and literature are being explored formally by some very prominent medical schools.

dancingwheelsI was disappointed – although not surprised – not to find any good examples of physiotherapy departments who have formally integrated the Humanities into their curricula. However, I did find several papers (all by the same author with various colleagues) that describe a process of integrating these concepts into an undergraduate physiotherapy programme over a period of time, and these are listed in the references below.

avery_hosp_ward_low_resOver the past year or so, I’ve tried to bring some of these ideas into my Professional Ethics module, using the assignments for students to explore the Humanities (art, literature, theatre, music, dance, etc.) as a process of developing a sense of awareness of empathy in the context of clinical education. They can interpret the assignment in any way they want, for example, by writing a poem, drawing a picture, taking a photo, or re-interpreting a song. However, the important part is the reflection that they attach to the piece. Here are some examples of previous student work in this module, without the more personal reflections that accompany them.

  • Eleven hundred hours – poem by a student
  • The mind of the innocent – poem by a student
  • I’ve had two students provide videos of interpretive dance sessions used as methods to try and present an embodied experience of what it might be like to live with a disability.
  • Photovoice assignments (see below for examples): in these assignments students took photos of people and places and then reflected on how those experiences had informed their personal and professional development as ethical practitioners.



I’m hoping to get some experience with this process as part of these little experiments I’m running in the classroom, and that over time we can start building something more formal into the curriculum. Watch this space.

Additional readings

curriculum ethics

Developing empathy in clinical education

This post was originally written for the Clinical Teacher iPad app, and can be downloaded there as well.


Empathy is the ability to understand the emotional context of other people and respond to them appropriately. It has been identified as the cornerstone of the clinician-patient relationship and is recognised as one of the most important characteristics of health care professionals that influence the patient’s outcomes and levels of satisfaction. However, even though it is clear that empathy is an essential aspect of clinical practice, there is evidence that empathy actually decreases as a result of medical education and clinical training. In fact, the greatest decrease in empathy seems to coincide with introduction of patient contact into the curriculum. If empathy really is valued in health care professionals, what changes need to take place in the health care curriculum in order to maintain the caring attitudes that students bring with them into their undergraduate training? How should clinical educators respond to the decline in empathy that seems to be a direct result of the clinical education process? This article explores the role of empathy in health care professional practice, as well as briefly identifies some strategies to further develop and maintain a caring attitude towards patients.

What is empathy?

Empathy is the action of understanding, being aware of, being sensitive to, and vicariously experiencing the feelings, thoughts and experiences of another human being, without having those feelings, thoughts and experiences communicated in an explicit manner. It is the capacity to share and understand another’s emotional state of mind and is often described as the ability to “put yourself into another’s shoes” (Ioannidou & Konstantikaki, 2008). In essence, empathy is the ability to understand the emotional makeup of other people and respond to them appropriately.

There are three types of empathy (Goleman, 2007):

  • Cognitive: knowing how another person feels and what they might be thinking
  • Emotional: physically feeling what another person is feeling
  • Compassionate: not only understanding a person’s situation and feeling with them, but being moved to help them

We can’t begin being empathetic when another person arrives. We have to already have made a space in our lives where empathy can thrive. And that means being open—truly open—to feeling emotions we may not want to feel. It means allowing another’s experiences to gut us. It means ceding control. Empathy begins with vulnerability. And being vulnerable, especially in our work, is terrifying. – Sara Watchter Boehner

See the video below for a presentation by Joan Halifax, a Buddhist who works with the terminally ill and those on death row, on the link between compassion and empathy.

Development of empathy in children

By the time that children are two years old they normally begin demonstrating empathy by responding emotionally to someone else’s emotional state. At this stage, toddlers will sometimes try to comfort others or show concern for them. Children between the ages of 7 and 12 appear to be naturally inclined to feel empathy for others in pain, a finding that is consistent with functional MRI studies of pain empathy among adults. Researchers have also determined that other areas of the brain were activated when young children saw another person intentionally hurt by another individual, including regions involved in moral reasoning (Goleman, 1995). The evidence seems to be that from a very young age, children are predisposed towards feeling an emotional response when confronted with another person’s suffering. This would seem to suggest that the emergence of empathy is an inherent characteristic of human development and which occurs spontaneously.

Empathy in clinical practice

Empathy, in the context of health care, is the “…ability to communicate an understanding of a client’s world” and is a crucial aspect of all interactions between clinicians and patients (Reynolds, Scott & Jessiman, 1999). It is the clinicians way of saying (Egan, 1986, pg. 99):

I’m with you, I’ve been listening carefully to what you’ve been saying and expressing, and I’m checking if my understanding is accurate.

It is considered to be an appreciation of the patient’s emotions and associated expression of that awareness to the patient. Empathy is also believed to significantly influence patient satisfaction, adherence to medical recommendations, clinical outcomes, and professional satisfaction. In the clinical setting, the common definition of empathy has been expanded to include emotive, moral, cognitive and behavioral dimensions (Stepien & Baernstein, 2006):

  • Emotive: the ability to imagine patients’ emotions and perspectives
  • Moral: the physician’s internal motivation to empathise
  • Cognitive: the intellectual ability to identify and understand patients’ emotions and perspectives
  • Behavioral: the ability to convey an understanding of those emotions and perspectives back to the patient

These additional features of empathy highlight that emotional engagement and not just intellectual understanding is an important aspect of effective empathy. However, some have suggested that the emotional aspect of empathy brings it closer to sympathy. Confusing the two is a conceptual challenge whereby the clinician actually experiences the other person’s emotions, as opposed to simply appreciating that they exist. This is problematic because when clinicians sympathise with patients and share their suffering, it may lead to decreased objectivity, emotional fatigue and subsequent burnout.

During medical education, we first teach the students science, and then we teach them detachment. To these barriers to human understanding, they later add the armor of pride and the fortress of a desk between themselves and their patients. – Howard Spiro

Decline in empathy during medical training

Empathy has been identified as one of the most important characteristics of medical professionals and is routinely screened for among students. However, while the development of empathy seems to be an essential aspect of positive health care relationships, there is some evidence that as medical students move through the curriculum, their scores on tests of empathy drop, with the largest decrease occurring at about the same time that they begin to see patients. Studies show that the empathy scores of students in their preclinical years were higher than in their clinical years. In addition, gender was a significant predictor of empathy, with women having higher scores on tests of empathy than men. Students with high baseline empathy showed a smaller decrease in empathy scores than students with low baseline empathy during medical education. Self-reported empathy for patients, which is potentially a critical factor in good patient-centered care, seems to wane as students progress in their clinical training, particularly among those entering technology-oriented specialties (Chen et al., 2012).

What we need in medical schools is not to teach empathy, as much as to preserve it – the process of learning huge volumes of information about disease, of learning a specialised language, can ironically make one lose sight of the patient one came to serve; empathy can be replaced by cynicism – Abraham Verghese

There are good reasons for the decrease in empathy, including the fact that students work in high-stress environments that place significant pressure on them with heavy workloads, intense time pressures and a diminished sense of autonomy in the healthcare system. In many health systems productivity is valued and rewarded financially and doctors who don’t see as many patients as their peers are sometimes seen as slow and inefficient.The stress of studying and working in the clinical environment may eventually take its toll on students and clinicians in terms of their time, and physical and emotional well-being, all of which make it difficult for them to be empathic. The focus on science and rationality during medical training tends to emphasise detachment and objective clinical neutrality, and prioritises the technologic over the humanistic. Trying to find the right balance can be tricky (Lim, 2013).

In addition, the focus of medical education seems to devalue the patient as a human being. We often talk about the “case” rather than the person. The style of writing is “objective” and impersonal, where that which can be seen is given more importance than that which can be heard. Often the patient is seen as a model, a body to be treated, or a good “teaching case” that illustrates a point (Shapiro, 1992). If we accept that decreased empathy as a direct result of participation in the medical curriculum is undesirable, we need to ask how we can address the problem.

We start with students who are very caring but have no diagnostic skills, and end up with physicians with great diagnostics skill but who don’t care. – Richard Frankel

Developing empathy in clinical education

It seems that empathy can be developed and it should therefore be possible to design a curriculum aimed at maintaining empathy during the third year of medical school. A curriculum where students are encouraged to discuss their patient reactions and emotional response in a safe environment during their clerkships may contribute to the preservation of empathy. Students can also be introduced to the idea that doctors can be taught that empathy is a skill that can be developed and maintained, as opposed to an inherent, unchangeable personality trait. Another strategy that can affect the development of empathy in students is the introduction of the Longitudinal Integrated Clerkship, which has been shown to have a positive impact on the patient-doctor relationship (Ogur et al., 2007).

An interesting perspective on developing empathy in medical education has also been to introduce modules that incorporate literature, movies, drama and poetry into the medical education curriculum. Some medical schools have gone so far as to integrate studies of the Humanities into their curricula, suggesting that the study of literature can help to achieve the following objectives (Shapiro & Rucker, 2003):

  • Stimulate skills of close observation and careful interpretation of patients’ language and behavior
  • Develop imagination and curiosity about patients’ experiences
  • Enhance empathy for patients’ and family members’ perspectives
  • Encourage relationships and emotional connections with patients
  • Emphasise a whole-person understanding of patients
  • Promote reflection on experience and its meaning

There is evidence that empathy and attitudes toward the Humanities in general improved significantly after participation in a literature-based module. In addition, students’ understanding of the patient’s perspective became more detailed and complex after the intervention. They were also more likely to note the ways in which reading literature might help them to cope with study-related stress (Shapiro et al., 2004).

Other strategies include interventions like role-playing and video analysis to try and preserve empathy during the challenging medical education process. Studies of these interventions, particularly the use of communication skill workshops, indicate that the behavioral dimension of empathy can be influenced through curriculum change (Stepien & Baernstein, 2006). In addition, programmes that aim to validate humanism in medicine (such as the Gold Humanism Honor Society) may reverse the decline in empathy (Rosenthal et al., 2011).

Studying the humanities may also be used to combat a perceived loss of empathy that may occur over the course of medical training. – Schwartz et al., 2009

It should be noted however, that current studies on empathy in medical students are challenged by varying definitions of empathy, small sample sizes, lack of adequate control groups, and variation among existing empathy measurement instruments (Stepien, 2006). Some of the empathy measures available have been assessed for research use among medical students and practising medical doctors. These studies have shown that empathy measures can be used as tools for investigating the role of empathy in medical education and clinical training. However, no empathy measures have been found with sufficient evidence of predictive validity for use as selection tools for entry into medical school (Hemmerdinger, 2007).

In the era of new health care policy and primary care shortages, research on empathy in medical students may have implications for the medical education system and admission policy for training institutions (Chen et al., 2012).

What we know matters, but who we are matters more. Being rather than knowing requires showing up and letting ourselves be seen. It requires us to dare greatly, to be vulnerable…Vulnerability is the birthplace of love, belonging, joy, courage, empathy, accountability, and authenticity. If we want greater clarity in our purpose or deeper and more meaningful spiritual lives, vulnerability is the path. – Brene Brown


There is clear evidence that empathy is an essential aspect of developing and maintaining effective clinician-patient relationships. However, there is also evidence to suggest that the process of clinical and medical education may actually lead to a decrease in empathy as a direct result of the way that clinical training is structured. Incorporating a range of strategies from the Humanities may help to maintain empathy in health care professional students, including using literature, poetry, art and music as ways for students to explore various aspects of empathic engagement. While it seems that the ability to measure empathy would have a significant influence on curriculum design, current studies of empathy have been criticised for a variety of reasons, indicating that stronger evidence is needed if we are to integrate the teaching and assessment of empathy in clinical education.


Chen, D.C., Kirshenbaum, D.S., Yan, J., Kirshenbaum, E. & Aseltine, R.H. (2012). Characterizing changes in student empathy throughout medical school. Medical Teacher, 34(4): 305-11. doi: 10.3109/0142159X.2012.644600.

Chen, D., Lew, R., Hershman, W. & Orlander. J. (2007). A cross-sectional measurement of medical student empathy. Journal of General Internal Medicine, October, 22(10): 1434-1438.

Ducharnme, J. (2013). Medical students diagnosed with low empathy. Boston Magazine.

Egan, G (1986). The skilled helper. Brooks-Cole, Monterey, CA.

Goleman, D. (1995). Emotional intelligence: Why it can matter more than IQ. Bantam Books. ISBN: 055338371X.

Hemmerdinger, J.M., Stoddart, S. & Lilford, R.J. (2007). A systematic review of tests of empathy in medicine. BMC Medical Education, 7:24, doi:10.1186/1472-6920-7-24.

Ioannidou, F., & Konstantikaki, V. (2008). Empathy and emotional intelligence: What is it really about? International Journal of Caring Sciences, 1(3), 118–123.

Lim, J. (2013). Empathy, the real measure of a doctor. Today Magazine.

Ogur, B., Hirsh, D., Krupat, E. & Bor, D. (2007). The Harvard Medical School-Cambridge integrated clerkship: an innovative model of clinical education. Academic Medicine, April, 82(4): 397-404.

Poncelet, A., Bokser, S., Calton, B., Hauer, K.E., Kirsch, H., Jones, T., Lai, C.J., Mazotti, L., Shore, W., Teherani, A., Tong, L., Wamsley, M. & Robertson, P. (2011). Development of a longitudinal integrated clerkship at an academic medical center. Medical Education Online, 16:10. Published online 2011 April 4. doi: 10.3402/meo.v16i0.5939.

Reynolds, W. J., Scott, B., & Jessiman, W. C. (1999). Empathy has not been measured in clients’ terms or effectively taught: A review of the literature. Journal of advanced nursing, 30(5): 1177–85.

Rosenthal, S., Howard, B., Schlussel, Y.R., Herrigel, D., Smolarz, G., Gable, B., Vasquez, J., Grigo, H. & Kaufman, M. (2011). Preserving empathy in third-year medical students. Academic Medicine, 86(3): 350-358.

Schwartz, A. W., Abramson, J. S., Wojnowich, I., Accordino, R., Ronan, E. J., & Rifkin, M. R. (2009). Evaluating the impact of the humanities in Medical Education. Mount Sinai Journal of Medicine, 76, 372–380. doi:10.1002/MSJ

Spiro, H. (1992). What is empathy and can it be taught? Annals of Internal Medicine, 116(10): 843–6.

Shapiro, J., Duke, A., Boker, J., & Ahearn, C. S. (2005). Just a spoonful of humanities makes the medicine go down: Introducing literature into a family medicine clerkship. Medical Education, 39(6): 605–12. doi:10.1111/j.1365-2929.2005.02178.x

Shapiro, J., Morrison, E., & Boker, J. (2004). Teaching empathy to first year medical students: evaluation of an elective literature and medicine course. Education for Health, 17(1): 73–84. doi:10.1080/13576280310001656196

Shapiro, J., & Rucker, L. (2003). Can poetry make better doctors? Teaching the humanities and arts to medical students and residents at the University of California, Irvine, College of Medicine. Academic medicine. Journal of the Association of American Medical Colleges, 78(10): 953–7.

Stepien, K.A. & Baernstein, A. (2006). Educating for empathy: A review. Journal of General Internal Medicine, 21(5): 524–530. doi: 10.1111/j.1525-1497.2006.00443.x

assessment curriculum

David Hirsh seminar – Longitudinal integrated clerkships

How to build longitudinal Integrated Clerkships to fit context: Practical tools for modern pedagogy (Prof. David Hirsh, Harvard Medical School)

Prof. David Hirsh
Prof. David Hirsh

Last week I attended a seminar by Prof. David Hirsh from Harvard Medical School, where he discussed the implementation of the Longitudinal Integrated Clerkship (LIC) in their programme. Here are my notes from the seminar.

We hold close the ideas we have of what education should be but don’t question where we get those ideas from. Sometimes, it’s worth questioning.

How does longitudinal clerkship impact on educational design? The case for change was premised on three main ideas: Flexner, ethical erosion, science of learning.

Flexner: Flexner suggested that continuity of teachers and the “closeness” of students as they follow their patients, that students should be “close” to reality. However, the context of care has changed since 1910. Now, patients and students rotate through placements too quickly to be close to anything.

Ethical erosion: There is a decline in students’ professionalism / humanism as a consequence of current approaches to medical education. Students decline in patient-centredness seems to occur as a consequence of their clinical year and exposure to teachers. Their empathy declined significantly in medical school. Medical students seem to show blunted moral development as a direct consequence of medical education during their clinical years. Unprofessional behaviour among medical students predict subsequent unprofessional behaviour.

Learning science: There is no learning theory to suggest that random, dissociated clinical placements, where students are directed by junior clinicians with no pedagogical training (the current model), is a good learning environment for students. There is therefore very little evidence that supports the current model of medical education.

If there’s a gap between where you are and where you believe you should be, that’s reason for change.

Continuity of care: students and patients and students need to matter to each other i.e. it is relationship-based (“my student” not “the student” / “my patient”, not “a patient”)

We need to see:

  • Continuity of curriculum: assessment matches learning
  • Continuity of supervision
  • Continuity of idealism

Need to move away from clinical blocks to streams with “perforations” between the streams to allow movement of concepts and interactions between them. Students follow cohorts of patients throughout the whole year, which allows them to see patients in multiple venues of care. The patient is the organising principle, not the venue or their condition.

We have a tendency to want to match time to the old model of traditional blocks e.g. 4 weeks in an orthopaedic rotation. However, we should rather match time according to the educational and patient needs e.g. spend more time in areas where the patient or student needs it.

In studies of efficacy, we commonly see no significant difference between and within groups who did either the LIC or “block” curriculum. However, tests did show that the LIC group trended towards being slightly better on all tests.

Longitudinal: Students should be present throughout the patient’s time under treatment, including diagnosis and initial presentation (“whole illness episode”). Students were entering the interaction too late, without being exposed to the human being. They were seeing “conditions with human beings attached”.

How often do students establish meaningful relationships with patients?

Even though LIC students found their course to be more stressful and hectic, they also found it to be more rewarding, satisfying, transformational, humanising, etc. LIC students’ scientific rigor and spirit of inquiry is driven by a desire to help their patients. These feelings held true 4-6 years after graduation.

Students are more patient-centred but are still “grouchy” about their overall educational experience. In other words, the LIC students are not made to feel special or given special consideration.

Medical education is not an end in itself and should be directed towards some purpose. Processes should be aimed towards having students “flow” towards that purpose.

The curriculum has “many moving parts”, which feels modern…and scary. From educational change comes systems change. Disruption is powerful. We need to be more intentional about how we design this medical education machine if we really believe that education can be used for transformational change.

“Run toward the gaps” in the curriculum.

The presentation below is not the one I attended, but the content is similar.

curriculum ethics pht402 physiotherapy social media

PHT402: Empathy and professional practice

This is my first post for the #pht402 professional ethics course that I’m participating in for the next few weeks. The topic for the first week is to explore personal objectives related to empathy and professional practice in the health care context.

384002I’ve been teaching the Professional Ethics course at UWC for five years and have always found it to be both deeply stimulating and deeply unsatisfactory. It’s stimulating because the classroom conversation around morally ambiguous situations is challenging and invigorating. I love seeing the different ways that students think about and respond to ethical dilemmas. However, I was always disturbed when the same students who could tell me about the SASP Code of Conduct and the HPCSA ethical rules of conduct were unknowingly unethical in their treatment of patients. I realised that knowing about ethics was different to being ethical.

As I delved into the problem I became increasingly interested in the concept of empathy and it’s role in both patient care and student learning and have recently begun to explore it in more detail. It turns out that “the roots of morality are to be found in empathy“, conveyed nicely in the quote that Lauren used at the start of her post this week:

When you think like this, when you choose to broaden your ambit of concern and empathise with the plight of others, whether they are close friends or distant strangers; it becomes harder not to act; harder not to help.

I think that this is the crux of what it means to care in the context of health care. To really come to an understanding of what the other person is experiencing. I think that some of these ideas come out really nicely in the conversation happening in the comments on Chantelle’s blog. I can’t imagine a more distressing situation than a mother who is worried about her child. How do you connect with someone who is going through something that you haven’t? How do you say to them, “I understand”, when you don’t? Chantelle talks about the value of human connection and I have to agree with her completely. You can have all the knowledge and skills in the world but if you can’t connect to other human beings, you’re going to be a pretty mediocre physiotherapist.

My own interest in the role of empathy is less about patient contact and more about my interactions with students. As much as I know (and research has shown) that having an emotional connection to your learning is essential, most students have the same challenges as Umr does when it comes to “sharing”. However, even though moving into these personal spaces is difficult, I believe that it is only through developing relationships between people that human beings can truly flourish. As Marna suggests in her post, if you’re oblivious to this patient’s life beyond your doors, it’s unlikely that you’ll make any progress with them. I also believe, as Charde has learned for herself, that connecting with patients goes beyond the simply technical “compliance” rationale and helps to develop a sense of professionalism and deeper, more meaningful engagement with others.

During this course I hope to learn more about how physiotherapy students at the University of the Western Cape think about, and respond to, morally ambiguous situations. I believe that universities are the places where we need to develop the human capabilities that will enable transformative social change and I like to think that this course is one small space where we can give it a go. I will be following as many blogs as I can, reading and commenting where possible, in an attempt to get a better understanding of how students think, so that I can learn how to be a better teacher.

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Twitter Weekly Updates for 2012-02-06

ethics health physiotherapy students

Developing compassion and empathy as part of a Professional Ethics module

I’ve been spending some time this week working with our 4th year students in the Professional Ethics module. One of our biggest challenges is that our students (and most other students in healthcare programmes) see characteristics like compassion, empathy, courage, shame, and emotional response as something that they need to “have”, like a stethoscope or comfortable shoes. I’m trying to get them to see that these are really “ways of being”. Being a caring person isn’t part of your job, it’s a part of who you are. Perceiving and responding to the suffering of others isn’t something that a professional code of conduct can help you with.

I’ve been trying to explore these ideas using music and videos in the classroom, along with reflective writing exercises and, as I’m such a big fan of two of the videos I used recently, I thought I’d share them here.